Analysis of the poem I enter the dark temples of the block. I enter dark temples

It is necessary to read the verse “I Enter Dark Temples” by Alexander Alexandrovich Blok with the full understanding that this is a deeply personal work. It was written in 1902, when the poet was 22 years old. He was young and in love, engaged in the search for his own spiritual truth, actively wrote. The text of Blok's poem “I Enter Dark Temples” is a kind of anthem of love, containing the tender feeling that the poet felt at that time for his future wife, L. D. Mendeleeva. This is the eleventh poem dedicated to her, the most beautiful and mysterious. It absorbed all the best motifs from the cycle "Poems about a Beautiful Lady". It is easy to learn, it flows like a song.

At literature lessons in grade 11, teachers say that during this period the poet was actively looking for the ideal of Eternal Femininity, a material, and at the same time, a divine child of freedom and light. He sought to find something that rises above the ordinary world, and having found it, to make serving this ideal a part of his life, in word and deed to sing unearthly beauty and purity. The whole poem is permeated with longing and sadness from the fact that the search is futile, that the image dear to the heart is constantly hidden behind the shadows, that it is far and unreal, that the dream is unattainable. The lyrical hero tries, but cannot find that one, his soul mate, without which he cannot find integrity. She constantly eludes him, although he is ready to serve her as a Deity, as the Mother of God, as the Most Pure Virgin, as the "Eternally young Lady of the Universe." Even from contemplating her, the hero experiences a feeling of deep aesthetic pleasure, and he feels bad where her presence is not felt. Blok is a symbolist, and therefore the image of the temple here is not accidental. Only here you can find unearthly beauty and perfection.

You can get acquainted with this lyrical work, which is considered one of the most beautiful love poems, online or download it in full on our website.

I enter dark temples
I perform a poor ritual.
There I am waiting for the Beautiful Lady
In the flickering of red lamps.

In the shadow of a tall column
I tremble at the creak of doors.
And he looks into my face, illumined,
Only an image, only a dream about Her.

Oh I'm used to these robes
Majestic Eternal Wife!
Run high on the ledges
Smiles, fairy tales and dreams.

Oh, Holy One, how gentle are the candles,
How pleasing are Your features!
I hear neither sighs nor speeches,
But I believe: Honey - You.

This poem was written when the young Alexander Blok was barely 22 years old. It was this time that the poet himself marked as a period of active creativity, an open spiritual search for his own higher truth and truth. A whole cycle of love poems is dedicated to Lyubov Dmitrievna Mendeleeva. In her face, the poet found a dear friend and muse, whom he served all his life. He idolized this girl, who later became his wife, and saw in her manifestations of the divine essence.

The poetic analysis “I enter the dark temples” is intended to show and designate main feature spiritual quest of Alexander Blok at a particular stage in the development of creativity. Namely, serving the image of the Eternal Feminine, trying to find her in the material world, get closer to her and make an integral and indestructible face a part of one's own existence.

Theme of the poem

"I enter the dark temples" - one of the pinnacles of Alexander Blok's poetry in the cycle dedicated to beautiful lady. The key point should be considered an attempt to find a dream, an image of the Eternal Femininity in the ordinary world with the prevailing material values ​​and attitudes. Hence, the moment of discrepancy in ideas, the lack of response, the futility of the search can be clearly traced.

The analysis of “I Enter Dark Temples” shows how the lyrical hero of A. Blok is divorced from reality, absorbed in his own obsession. And it is difficult for him to cope with this mystical desire, it subjugates him, deprives him of his will, common sense, mind.

The state of the lyrical hero

The verse “I enter dark temples” is the eleventh in a row among the works addressed to Lyubov Dmitrievna Mendeleeva. The lyrical hero is in a state of anxiety, he wants to find integrity with himself, to find his lost soul mate - a part of himself, without which he cannot become happy. In a holy place, a temple, he sees only echoes of that mysterious, unearthly image, on which his search is directed, on which all attention is focused. Here the author himself connects with the feelings of the lyrical hero in these deep inner experiences.

Image of the Eternal Feminine

One of the most beautiful and mysterious is the poem "I enter the dark temples." Blok endowed his heroine with fabulous, mystical features. It is elusive in its essence, beautiful and incomprehensible, like a dream itself. This is how the image of Beauty arises as the hypostasis of divine love. Often the lyrical hero compares her with the Mother of God, gives her mystical names. Alexander Blok called her the Dream, the Most Pure Virgin, the Eternally Young, the Lady of the Universe.

Readers have always had rave reviews and impressions after reading such verses as "I enter into dark temples." Blok is a favorite poet of many intellectuals, especially his work is close to young boys and girls. The one whom the lyrical hero serves is shrouded in the greatest mystery. He treats her not as an earthly woman, but as a deity. She is also surrounded by shadows, in which her attraction to the Apollonian beginning is guessed - the hero contemplates her and himself receives feelings from the experience. The analysis of "I Enter the Dark Temples" shows the reader an interesting approach to interpreting the lines known and loved by millions.

Key Symbols

In the poem, several images can be distinguished that create a kind of background for the development of the action, complement the plot with vivid pictures.

The robes emphasize the holiness and sublimity of the image of the Beautiful Lady. This is the material embodiment of the divine principle (Virgin Mary, church). Everything earthly is alien to her, she is a sublime element of freedom and light. You can pray to her at night in the moonlight, singing unsurpassed beauty with every thought and action.

Red lamps symbolize the unattainability of a dream, its remoteness and unreality, compared to everyday life. This is where the fictional world meets reality.

Thus, the analysis of “I Enter the Dark Temples” emphasizes the idea that the intimate-personal experiences of youth occurred in the poet against the background of the desire to unravel the mystery of Beauty.

I enter dark temples

I perform a poor ritual.

There I am waiting for the Beautiful Lady

In the flickering of red lamps.

In the shadow of a tall column

I tremble at the creak of doors.

And he looks into my face, illumined,

Only an image, only a dream about Her.

Oh I'm used to these robes

Majestic Eternal Wife!

Run high on the ledges

Smiles, fairy tales and dreams.

Oh, Holy One, how gentle are the candles,

How pleasing are Your features!

I hear neither sighs nor speeches,

But I believe: Honey - You.

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Updated: 2012-01-21

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Historical and biographical material

History of creation and date of writing the poem

The poem incorporates the main motifs of the cycle "Poems about the Beautiful Lady".

The reason for creating the poem was the meeting in St. Isaac's Cathedral of A. Blok with L. D. Mendeleeva.

Lyrical plot

An image appears before the lyrical hero, which can only be compared with Pushkin's Madonna. This is "the purest beauty of the purest example." In the poem, with the help of color, sound and associative symbols, the image of the Beautiful Lady of the lyrical Hero mysteriously and indefinitely appears before us. All words and stanzas are full of special significance: "Oh, I'm used to these robes", "Oh, saint ..." - with the help of an anaphora, the author highlights the importance of the event.

Composition of the poem

In the first quatrain, we see a lyrical hero who lives in anticipation of love. More precisely, this love always lived in him and did not find a way out, but he knew that there was one in the world for which his love was intended.

I enter dark temples

I perform a poor ritual.

From the further development of the plot, we learn that his beloved is something unearthly, ephemeral:

And he looks into my face, illumined,

Only an image, only a dream about her.

But then majesty, unattainability appears in this image: she becomes the “Majestic Eternal Wife”. Capital letters give this expression even more solemnity. I think it can be said that the atmosphere of the temple sharpens the feelings of the hero: darkness, cold make a person feel lonely, but the appearance of a loved one illuminates everything around and makes his heart tremble with delight.

The prevailing mood, its change

The emotional tone is also special in the poem: at first the lyrical hero is calm, then fear appears (“I am trembling from the creak of doors”), then he experiences delight, which is transmitted through a rhetorical exclamation, and then complete peace, he found the one he was looking for.

Basic images

In almost all "Poems about the Beautiful Lady" we will find an image-symbol of femininity and beauty. The poem "About legends, about fairy tales, about moments ..." is no exception. In it, just as in the poem “I enter dark temples ...”, the hero believes in eternal love and is looking for it. And the image of the beloved is mysterious and unearthly:

And I don’t know - in the eyes of the Beautiful

Secret fire, or ice.

The ending is also similar to the end of the poem “I enter dark temples…”: the poet believes his feelings, devotes his whole life to serving his beloved.

The “flickering of red lamps” does not allow us to clearly see the image of the Beautiful Lady. She is silent, inaudible, but words are not needed to understand Her and respect her. The Hero understands Her with his soul and elevates this image to heavenly heights, calling it “The Majestic Eternal Wife”.

Church vocabulary (lamps, candles) puts the image of the Beautiful Lady on a par with the deity. Their meetings take place in the temple, and the temple is a kind of mystical center that organizes the space around it. The temple is architecture that seeks to recreate the world order, striking harmony and perfection. An atmosphere is created corresponding to the anticipation of contact with the deity. Before us appears the image of the Mother of God, as the embodiment of the harmony of the world, which fills the soul of the hero with reverence and peace.

He is a loving, selfless, under the impression of a beautiful person. She is that beautiful and incorporeal thing that makes the hero shudder: “But an illumined one looks into my face, only an image, only a dream about her”, “I tremble from the creaking of doors ...” She is the concentration of his faith, hope and love.

The color palette consists of dark shades of red (“In the flickering of red lamps ...”), which carry sacrifice: the hero is ready to give up his life for the sake of his beloved (red is the color of blood); yellow and gold colors (candles and church images), carrying warmth directed towards a person, and a special value of the surrounding being. Tall white columns exalt the significance of both the image of the Beautiful Lady and the emotional feelings of the hero. Blok wrapped everything that happened in the poem in darkness, covered it with a dark veil (“dark temples”, “in the shade of a high column”) in order to somehow protect this closeness and holiness of the characters’ relationship from the outside world.

Vocabulary of the poem

The intonation is solemn and prayerful, the hero yearns and begs for a meeting, he trembles and trembles in anticipation of it. He is waiting for something wonderful, majestic and completely bows before this miracle.

Poetic Syntax

A metaphor is used here: the hero enters the world of love, reverence for female beauty, mystery; through the word "dark" conveys the depth, sacredness of this feeling.

"Poor rite" - the formation of the poet as a person and as a man.

sound recording

The poem uses sound. Alliteration (sound [c]) helps to convey mystery, the poet, as if in a half-whisper, talks about the most secret thoughts. Assonance (sound [o]) gives the poem solemnity, reminiscent of the ringing of bells.

An inversion is also used, highlighting the verbs that play a special role in the poem: the enumeration of the hero's actions (I enter, perform, wait, tremble) conveys the tension experienced by the poet.

1 stanza: the sounds "a", "o", "e" combine tenderness, light, warmth, delight. Tones are light, shimmering. (Color white, yellow.)

2 stanza: sounds "a", "o", "and" - constraint, fear, darkness. The light is waning. The picture is not clear. (Dark colors.)

Verse 3: The darkness is leaving, but the light is coming slowly. The picture is not clear. (Mixture of light and dark colors.)

4 stanza: the sounds "o", "e" carry ambiguity, but bring the greatest stream of light, expressing the depth of the hero's feelings.

Emotions evoked while reading

To see and understand love is not given to everyone, but only to a special, exceptional person.

In my opinion, A. Blok is an exception: he understood all the charm of the feeling of love, its elusiveness, lightness and, at the same time, its depth.

Analysis of the poem "I enter into dark temples»

Symbolist A.A. Blok immortalized his name by creating a cycle of poems about the "Beautiful Lady". They contain pure adolescent love for the beautiful, chivalrous humility for the ideal, a dream of sublime love, which was a means for penetrating into higher worlds, for merging with perfect eternal femininity. A cycle of poems about the "Beautiful Lady" is dedicated to the beloved A.A. Blok. Lyubvi Dmitrievna Mendeleeva, who later became his wife. This is a prayer addressed to the Lady of the Universe, the Eternal Wife, a saint. And one of the most penetrating and mysterious poems, I consider the masterpiece "I enter the dark temples."

I enter dark temples

I perform a poor rite

There I am waiting for the Beautiful Lady

In the flickering of red lamps.

The first line of the poem sets the reader on something mystical, otherworldly, inherent in the abode of an unearthly creature, the Beautiful Lady, the Majestic Wife, dressed in white clothes and alien to the whole earthly quagmire.

The lyrical hero considers the ceremony of initiation into the knights of the Beautiful Lady poor in comparison with the richest spirituality of his ideal. The inner state of the lyrical hero is magnificently shown with the help of a figurative detail - red lamps. Red is the color of love and anxiety. The hero loves his ideal, but is anxious before her appearance. Further, the anxiety of the lyrical hero grows ("I'm trembling from the creak of doors ..."), since her image visibly arises in his imagination, a dream about her, illuminated by an aura of holiness, created by Blok himself. The image of the Beautiful Lady is incorporeal, fantastic, but it appears so often in front of the poet that he is already accustomed to contemplating her in divine robes. Her appearance brings calm to the lyrical soul of the hero, he sees smiles around him, hears fairy tales, fairy dreams arise in his imagination. All his senses are open to the inspiration of perception of all that he sees and hears. The lyrical hero finds harmony. He enthusiastically exclaims:

Oh, Holy One, how gentle are the candles,

How pleasing are your features

I can't hear sighs or words

But I believe - Dear You.

Admiration fills the soul of the narrator. The lexical repetition of the amplifying "how" emphasizes the admiration, admiration of the young man - the poet for perfection. The metaphorical epithet "gentle candles" is Blok's real poetic discovery. The hero "heard neither sighs nor speech" of his beloved, incorporeal spirit, but contemplating the gratifying features that give joy and peace to the heart, elevate the soul and give inspiration, he believes that she is Darling. An amplifying punctuation mark - a dash - brings down a huge emphasis on the short "you", confirming the indisputability of the poet's ideal. Blok's dream of meeting the Beautiful Lady came down to leaving real world, full of swamps, swamps, "black buildings", "yellow" lights, unworthy people for whom "truth is in wine", in deceiving the weak, defenseless, in profit and self-interest, into an ideal world inhabited by pure creatures close to the ideal.

The poem makes a huge impression on the reader with its power of narration, the selfless feelings of the youth - the knight of Blok, the abundance of pictorial expressive means that fully reveal the inner state of the lyrical hero, showing the environment surrounding the poet, and creating that religious, mystical flavor. The text contains many words that have a bright emotional coloring, sublime, church vocabulary (temple, lampada, riza, gratifying), they emphasize the exceptional solemnity and significance of events for the poet. The image of the Beautiful Lady meant a lot to Blok, he idolized her, but later the Muse of Eternal Femininity left him.

“I enter dark temples…” Alexander Blok

I enter dark temples
I perform a poor ritual.
There I am waiting for the Beautiful Lady
In the flickering of red lamps.

In the shadow of a tall column
I tremble at the creak of doors.
And he looks into my face, illumined,
Only an image, only a dream about Her.

Oh I'm used to these robes
Majestic Eternal Wife!
Run high on the ledges
Smiles, fairy tales and dreams.

Oh, Holy One, how gentle are the candles,
How pleasing are Your features!
I hear neither sighs nor speeches,
But I believe: Honey - You.

Analysis of Blok's poem "I Enter Dark Temples..."

Love lyrics in the work of Alexander Blok are of key importance. And this is not surprising, since the 17-year-old poet, who experienced strong feelings for Lyubov Mendeleeva, managed to keep them for life. This woman was destined to become Blok's muse and his guardian angel. Even after fate separated this couple, the poet continued to love his ex-wife, helped her in every possible way and sincerely believed that they were made for each other.

For the first time, the image of Lyubov Mendeleeva appeared in the poet's poems dated to the last year of the 19th century. This period of creativity includes the creation of a cycle of works dedicated to the mysterious beautiful lady. Her prototype was the chosen one of the poet, who for a long time did not reciprocate his feelings. As a result, the young people broke up and did not see each other for several years, during which Blok recreated a cute image in his works with enviable regularity. The eyes, smile and even the voice of Lyubov Mendeleeva followed the poet everywhere. Blok even admitted that it looks like some kind of insanity when you try to find a familiar figure in a crowd of people, you notice a similar head tilt and even a manner of carrying a handbag in completely strange young ladies.

The poet did not tell anyone about his emotional experiences, however, what he felt after parting with the chosen one can be easily read between the lines of his works. One of them is the poem "I enter the dark temples ...", created in 1902. Its essence is that even in the image of the Mother of God, the poet seems to be beloved, and this fills his soul with double joy. It is difficult to judge how much everything written corresponded to reality, however, the acquaintances of the young Blok claim that at some point he became truly devout and rarely missed Sunday service. It can be assumed that with the help of prayer, the poet tried to drown out his mental pain and come to terms with the loss of a loved one. However, the author himself explains this behavior in a slightly different way, noting: "there I am waiting for the Beautiful Lady in the flickering of red lamps."

It would be foolish to count on the fact that it is in the temple that Blok will meet his pragmatic and freed from religious prejudices beloved. The poet understands this very well, but continues to visit the church. There, “an illumined one looks into my face, only an image, only a dream about Her.” Now there is no doubt that in the images of the “Magnificent Eternal Wife” the poet sees the features of the girl he is in love with. And this similarity fills Blok's soul with inexplicable joy, he believes that his love is a gift from heaven, and not a curse. And such an interpretation of such a strong feeling makes Blok not give it up, but, on the contrary, cultivate love in his heart, which gives him the strength to live. “I can’t hear any sighs or speeches, but I believe: Sweetheart is You,” the poet admits.

The romantic period in Blok's work, associated with the creation of the cycle "Poems about the Beautiful Lady", did not pass without a trace for the poet. Until his death, he was very respectful of women, considering them higher beings, more refined and vulnerable. As for Lyubov Mendeleeva, he truly idolized her and was even a little afraid that with his own feelings, rude and primitive, he could denigrate the soul of the one he loves so much. However, as practice shows, not every woman can appreciate such a reverent attitude towards herself. Lyubov Mendeleev was no exception in this regard, since she betrayed Blok more than once, falling in love with other men. However, after the death of the poet, she admitted that she was unfair to him and could not fully understand what kind of noble and sublime nature her husband possessed.